I begrudge no one the right to vote for whichever candidate
you choose. However, as the U.S. presidential campaign shifts into
full gear, I am puzzled beyond explanation how some people indicate they are
making their choice based on morality, and that consequently there is only one
choice: Mitt Romney.
I recently read an article with the tantalizing title of “Should
Christians Vote for A Mormon for President?”
(I do not intend to include the link for this article because it is in
many ways a very offensive piece; if you are dying of curiosity, you can find
it yourself.) Now, I had several
reactions to this piece.
My first reaction is that I long for our country to have
the mindset that we encountered in France: while there, we were informed in
point blank language that NO candidate for president would dream of
airing/discussing his/her religion. It
just isn’t done.
The Senators and Representatives …, and the Members of the
several State Legislatures, and all
executive and judicial Officers,
both of the United States and of the several States, shall be bound by Oath or
Affirmation, to support this Constitution; but
no religious Test shall ever be required as a Qualification to any Office
or public Trust under the United States.
Now, to my reading that could NOT be more
clear. THERE IS NO RELIGIOUS REQUIREMENT
TO HOLD ANY ELECTED OFFICE IN THIS COUNTRY.
My third reaction was to read the
article and see what the writer concluded.
Surprise, surprise, surprise (as Gomer Pyle would have said). The writer concludes that three moral issues are paramount: pro-life (specifically
anti-abortion); pro-Biblical marriage (specifically anti-gay marriage); and pro
freedom of the church. I added the
parenthetic statements, because the pro-life stance being articulated is
focused solely on being against abortion, and the pro-Biblical marriage stance is
really aimed only at gays. As for “freedom
of the church,” I don’t know what is meant by that—obviously, we have religious
freedom in the U.S., but churches are not free to break the laws of the
country. So, I won’t address this issue.
So, herewith my fourth reaction. The first two moral reasons the author
articulates are (for me) examples of skewed morality. Let’s start with the first moral reason—being
pro-life. I object to the term “pro-life”--it is not focused on what happens to a woman who finds herself pregnant under
difficult circumstance. So if you don't care about the woman, you can't be "pro-life." The current
debate that is raging about “legitimate” rape (which has now been amended to “forcible”
rape…as if any rape is NOT forcible) has now devolved into statements such as “rape
is simply the means of conception, and you shouldn’t punish the resulting
child.” Really? Rape is just a means of conception? And that is just the discussion surrounding
rape. What about a woman who learns that
the fetus she is carrying has an incurable fatal disease? A disease such as Tay-Sachs can be detected in
utero, and is untreatable, and the eventual child always die
prematurely. Is abortion of such a fetus
always wrong? Usually, the discussion of
abortion does not focus on the woman who is already alive and the impact on her of carrying a child conceived through rape to term, or carrying a fatally flawed child.
On the second moral reason, the
reason I say that pro-Biblical marriage is only anti-gay marriage is because
so-called Biblical marriage means many things.
First, what is Biblical marriage?
Of course, the answer that you get is one-man-one-woman as the automatic
response. But marriage in the Bible
presents a vastly more complicated set of options. The chart below (which comes from http://robertcargill.com/2011/10/11/what-exactly-is-biblical-marriage/)
shows a more complicated view of marriage.
So, clearly, marriage has been and is an evolving definition. Marriage has changed over time, and with
cultural influences it will CONTINUE to change.

These are not the only reasons I call the author’s
conclusion skewed morality. If as a
voter you want to base your vote on Biblical principles, and you only focus on voting against someone who supports abortion or gay-marriage, I suggest there are
some Biblical injunctions you are conveniently overlooking. Since the operating question is for whom
should a Christian vote in this election, it seems reasonable to turn to the
teachings of Christ. One of the most
frequently mentioned topics in the New Testament (in fact the entire Bible) is
poverty and the poor. Among the most ringing indictments in Christ’s
ministry are his statements against those who neglect the poor. So, isn’t it reasonable to look at the two
candidates and determine which of them has plans to help the poor? Or, conversely, which of them has policies
that will devastate the poor?
Another Biblical value is the need to tell the truth. Hey, that requirement even made it into the
Ten Commandments. I grant you—applying that
standard becomes far more difficult because we all have varying opinions as to
what constitutes the truth. But one didn't have to listen very long to the convention speech made by Romney's choice as running mate to know that truth was in short supply.
Perhaps I need not continue this analysis. My primary point is this—while acknowledging
that we have the right to choose for whom we vote and for what reasons we make
that choice—don’t announce your reasons as being Christian or even moral, when
it is apparent that the morality measure you use is highly selective and definitely
skewed.